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The Great Mirror of Same-Sex Love - Poetry - 81. ...not for twenty million!...
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Martial –
A selection of serious epigrams
In all thy humors, whether great or mellow,
Thou’rt such a touchy, testy, pleasant fellow;
Hast so much wit, and mirth, and spleen about thee,
There is no living with thee, nor without thee.
—Martial (1)
[Joseph Addison]
A tender girl’s sweet breath after biting an apple;
The sweet scent of saffron that comes from Corycia;
The smell of a vine white with the first spring blossoms;
The odor of grass that is freshly grazed by sheep;
The perfume of myrtle and Arabic spices and amber;
Of a fire whitened by frankincense from the East;
Of the earth just sprinkled with a light summer shower;
Of a crown just worn by a head redolent with nard –
With all these, cruel Diadumenus, your kisses are fragrant.
Why don’t you give them to me completely without holding back?
—Martial, (2)
epigram III, 65
[D.R. Shackleton]
[‘Not for several million will I wed a woman’]
Polytimus may always be chasing the girls,
While Hymnus only reluctantly admits he’s a boy;
Secundus has a buttocks a yard wide,
And Amphion might easily have been born a girl.
But I prefer their whims and tantrums, Avitus,
– Plus their bitchy complaints – even to any
Woman dowered with several million.
—Martial, (3)
epigram XII, 75
[After D.R. Shackleton]
While the eagle was carrying Ganymede through the heavenly sky,
His burden clung to those talons that didn’t want to hurt;
Now a new prey is softening Emperor Domitian’s bold loins
And dallies like a bunny in their gaping mouths.
Which miracle to you is greater? The creators of both are supreme;
Our Caesar on the one hand, Jove on the other.
—Martial,
epigram I, 6
[D.R. Shackleton]
On the Dead Alcimus
Alcimus, who was taken from your master in your rising years
And are covered by the light earth of Labicum,
Take from me not a ponderous marble sarcophagus,
Whose vain artistry perishes into dust,
But this slender boxtree and the dark shadows of vines
And some green grass that is wet with my tears.
Take them, dear boy, as monument of my grief.
May this honor to you last through all time.
And when the Fate Lachesis decides to snip off my final years,
I order that my ashes should lie nowhere but here.
—Martial, (4)
epigram I, 88
[D.R. Shackleton]
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1) “In all thy humors” Martial epigram in translation by Joseph Addison, May 18th edition of Spector Magazine (London 1711)
2) “A tender girl’s sweet breath” Martial epigram III, 65. Saffron was associated in an ancient Roman’s mind with its use as a flavoring for expensive cake and pastry. One may read a satire of this flavoring being overused for baked goods in the “Trimalchio’s Dinner” section of Petronius’ Satyricon. The reference to “nard” is Nardus jatamansi, the essential oil of a Himalayan plant valued for millennia as the world’s finest perfume. In the New Testament, it is this substance a devotee of Jesus wants to anoint him with while his followers object and say they should sell it for the money. It was also among the first things looted from King Tutankhamun’s tomb in ancient times (along with glassware and gold objects). The empty alabaster vessels containing the jatamansi were found opened and abandoned by Howard Carter’s team in 1922.
3) “[Not for several million will I wed a woman]” Martial epigram XII, 75.
4) “On the Dead Alcimus” Martial epigram I, 88. The reference to “slender boxtree” here is interesting, as box wood was one of the species of trees, along with birch, preferred to make thin veneer slices of “paper.” This is the medium on which a poem like this would have been written and preserved in ancient times. Bound volumes of these wooden leaves were the mass-market books of the day, and the way writers like Martial got carried forward in time. Likewise, perhaps the “dark shadows of vines” is a reference to the natural cordage used to sew these books together.
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Note: While authors are asked to place warnings on their stories for some moderated content, everyone has different thresholds, and it is your responsibility as a reader to avoid stories or stop reading if something bothers you.
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